William James wrote that one of characteristics of a religious state of mind is its seriousness. I'll quote:
For common men “religion,” whatever more special meanings it may have, signifies always a serious state of mind. If any one phrase could gather its universal message, that phrase would be, “All is not vanity in this Universe, whatever the appearances may suggest.”
I myself can compare this with the cultural state of Soviet Union. It was a very atheistic country on the surface; yet the art, the cultural scene, the newspapers, the cinema; the school education; the public forums (they existed in the form of letters to newspapers); everything was imbued with that idea that there are serious things, not everything is vanity. It wasn't dull or dark; it was very reviving, in fact, because it gave you the foundation, something firm to stand upon. There were fantastically funny comedies (I wish I could find modern comedies like that) but there was also seriousness. I still remember some journal pieces of that time that, I admit, formed me as a person. An essay about a relatively minor crime, for example: two women were bitten by guard dogs. Yet somehow it rose to your place in life; your approach to what life is; you and your responsibility for how you live. And these themes were everywhere. Until 1991.
Alan Watts says something similar about how religions often harden into institutions that demand loyalty and "purity".
When that happens, they slide into in-group/out-group thinking, defensiveness, and "spiritual one-upmanship" which makes everything more tense and brittle.
For common men “religion,” whatever more special meanings it may have, signifies always a serious state of mind. If any one phrase could gather its universal message, that phrase would be, “All is not vanity in this Universe, whatever the appearances may suggest.”
I myself can compare this with the cultural state of Soviet Union. It was a very atheistic country on the surface; yet the art, the cultural scene, the newspapers, the cinema; the school education; the public forums (they existed in the form of letters to newspapers); everything was imbued with that idea that there are serious things, not everything is vanity. It wasn't dull or dark; it was very reviving, in fact, because it gave you the foundation, something firm to stand upon. There were fantastically funny comedies (I wish I could find modern comedies like that) but there was also seriousness. I still remember some journal pieces of that time that, I admit, formed me as a person. An essay about a relatively minor crime, for example: two women were bitten by guard dogs. Yet somehow it rose to your place in life; your approach to what life is; you and your responsibility for how you live. And these themes were everywhere. Until 1991.